Showing posts with label Djesus Uncrossed. Show all posts
Showing posts with label Djesus Uncrossed. Show all posts

Wednesday, February 27, 2013

Rick Warren Tips and the Darkest Timeline



Author. Tweeter. Meme Inspirer.

(Note: This post is an experiment. It's a normal post where I've included my self-critical internal monologue. My internal monologue is written in bold italics.)

by Ben Howard

A few weeks ago, mega-church pastor Rick Warren tweeted out the following rather cryptic message to his mass of followers:

“New churches: Buy land as soon as you can but delay building for as long as you can. Cant explain all the reasons here.”

Now that’s just a weird statement. It sounds like vague pronouncement of an apocalyptic future where property rights are still intact and you need a lot of land, or it’s some kind of financial advice that exploits a church’s status as a non-profit for financial gain (yay!).

This could actually be valid advice. Are you sure you aren’t just dismissing it because you don’t like Rick Warren? And if you don’t like Rick, why is that? Is it because he’s popular? Is it because people listen to him and they don’t listen to you? Are you mocking him because he said something dumb or are you doing it because it makes you feel better about yourself?

Since the internet is the internet, and Rick has a fairly well-established group of anti-fans (enemies is a bit strong), this tweet spread across the web pretty quickly. However, in this instance, the tweet is not the point of the story.

Anti-fans? Really? That’s the passive aggressive stuff you come up so you don’t have to say what you feel. That’s weak.

Late one night, a few people started sending messages using #RickWarrenTips. Essentially, they were absurd tweets full of vague and ridiculous advice, quotes from movies, TV shows, bizarre usage of clichés; normal twitter stuff.

And then it grew, and grew, and eventually by mid-morning the next day, most of the people I follow were tweeting out Rick Warren Tips non-stop.

There's always money in the
banana stand. Can't explain here.
I wonder if this doesn’t say more about you and who you follow than it does about the level of humor or virality of the hashtag. Maybe you’re just at the middle of a giant ball of groupthink that keeps perpetuating a mass feedback loop.

A few refrained, they mentioned that it was in some sense dehumanizing to mock a pastor just because he was famous. It was belittling and beneath them to join in on this simple, yet arguably mean-spirited joke.

Then something interesting happened. Rick Warren joined in.

Did he actually join in? You know you’ve wondered about whether or not he actually sent those tweets. Do you know why you’ve wondered that? Because you want him to be a villain, and this kind of thing humanizes him. You’re torn between wanting to hate him as a personification of an idea you don’t like and knowing you need to treat him as a human.

His tweets weren’t particularly funny (he joked about the dentist and diarrhea), but it was interesting to see someone take something potentially insulting and spin it into something else. It was interesting to watch Rick Warren steer into the skid, or lean into the pitch, or whatever metaphor best exemplifies making fun of yourself so you can be part of the joke and not just the punchline.

You even go out of your way to say his jokes weren’t funny. Even when you’re including him in the conversation and commending his action you still have to qualify it.

I’ve always been a fan of this kind of reaction when celebrities do something worth mocking. Why react with indignation? Why take it personally? If you just take the joke and join in, it shows that you’re self-aware and you don’t take yourself too seriously. It makes people like you.

What about the times when we should be offended? What about the jokes that we shouldn’t take part in? What are we supposed to do when our desire to do right is more important than our desire to be liked? What then?

Fun with anachronistic weapons!
Last week I wrote about the Djesus Uncrossed sketch on Saturday Night Live and I was making the same argument for institutions. It’s easy to be offended, but if you take a little time to dissect what’s being mocked, maybe you can join in on the joke because it just might be worthy of mockery. The Djesus skit made fun of the relationship between the peaceful Jesus of the Bible and the military ideology of the Religious Right. That is a thing worth mocking.

Was that the really the joke they made? Or is that the joke you wanted to see because it validates your worldview? Did they say something profound or did you interpret something from it that wasn’t there? And if it wasn’t there, what did you really see?

Sometimes we’re wrong. Sometimes we should just join in on the joke.

And sometimes we’re still wrong, and we just haven’t realized it yet.

Peace,
Ben 

You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology.

Contact us at onpoptheology [at] gmail.com.

Wednesday, February 20, 2013

That One Time When Jesus Had a Machine Gun



He could have called ten thousand angels, or
just picked up an Uzi.

by Ben Howard

What would a Tarantino movie about Jesus look like?

Though I’ve never asked myself that question, I’m certainly enthralled by the premise. What would an excessively violent revenge fantasy centered on the Messiah look like? Well, to be fair, The Left Behind series answered that question a few years ago, but now SNL has given it a shot too (and they’re actually trying to be funny)!

Last Saturday night, SNL ran a fake trailer for a new Tarantino movie called Djesus Uncrossed starring Christoph Waltz as Jesus H. Christ (the H is silent) and Brad Pitt as St. Peter (assuming that St. Peter was like Brad Pitt’s character in Inglorious Basterds).

If that description in addition to your knowledge of Tarantino’s aesthetic gives you an idea of what this fake trailer might look like I want to assure you that it is exactly what you think it is. It. Is. Awesome!

Jesus exacts his revenge on Pilate, on the Roman soldiers, on random indiscriminate people who happen to be in the palace. Essentially, he does everything that Jesus’ disciples expected him to do in real life back when they thought he would lead them to a violent and glorious revolution, except here he does all that with machine guns and machetes.

The joke of the sketch is obviously the revisionist history revenge narratives that have formed the center of Tarantino’s last two movies, Inglorious Basterds and Django Unchained. When he's done a revenge fantasy for the two great modern travesties, slavery and the Holocaust, how is Tarantino’s take on the crucifixion that inconceivable?

Sword-wielding Jesus looks slightly less loving
Of course, this sketch has elicited outrage in the conservative Christian community from many who believe that this depiction of Jesus is blasphemous. It’s rather obvious that I disagree, but I am interested in why so many find it to be so offensive.

A few weeks ago, Larry Shallenberger wrote an article for Relevant that was titled, “Why Aren’t Christians Funny?” He makes an interesting argument that being serious and often humorless is safe, because real humor comes from places of vulnerability, from the edge of what the things we’re comfortable with. As a result, we get sermon anecdotes and illustrations and jokes we’ve all heard about 100 times, but we still instinctively know to feign laughter.

But real humor pushes us to the edge, and in so doing it can critique us in profound ways and make us uncomfortable. If a serious evangelical were to take the time to laugh at the violent Jesus of Djesus Uncrossed would that eventually make them question the violent justice and vengeance that they ascribe to God? What would it mean if they laughed?

This is not a wholly evangelical problem. It is a problem that inhabits all people who take themselves too seriously. I’ve had my fair share of run-ins with liberal and progressive Christians who have found my rather tongue-in-cheek attitude towards much of life to be distasteful. Serious people do not want to be made to question themselves for they have invested far too much in the things that they think are so very serious.

Laughter has no place when you’re valiantly trying to defend your ideology.

I wish, very badly, that Christians would stop taking themselves so seriously. I wish they’d be willing to laugh at things that make them look ridiculous. I wish they were more self-deprecating. Laughing together turns strangers into friends and friends into family.

I don’t think laughter can change the world, but I think love can, and I think laughter helps us all to love each other a little more.

Peace,
Ben

You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology. 


Contact us at onpoptheology [at] gmail.com.