Showing posts with label Ryan Hawk. Show all posts
Showing posts with label Ryan Hawk. Show all posts

Sunday, July 28, 2013

On Pop Theology Podcast: Episode 33 - Everyday Insights From Vodka

on pop theology, logo, OPT, podcast
by Ben Howard

This week on the show Ben, Sebastian and Ryan talk about Christianity and alcohol. They share stories about their childhoods as well as their first interactions with alcohol. They also discuss the increasingly accepted role of alcohol in the evangelical and post-evangelical church. After this conversation, they talk about the two bogeymen of the evangelical church, alcohol and sex, in a new (and possibly slanderous) game called "What's Your Affliction?" Finally, Sebastian shares a tale about his drunken philosophical take on the Flying Spaghetti Monster. 

We hope you enjoy this rambling and lovable concoction. If you do, please rate and review us on iTunes to aid our attempts to take over the world.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store.

Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here: 


Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

You might also like:   

Friday, July 26, 2013

A Work In Progress

work in progress, sign, beach


by Ryan Hawk

We are all a work in progress; that’s the true reality of sanctification. At no point do I ever fully understand the faith I claim or the church to which I belong. There are mysteries that are simply unknowable, mysteries in my heart which are unknown even to me.

I have been on a journey. My faith has moved: a path which has taken me from the inherited certainties of my childhood to a place of questioning and skepticism; a post-evangelical landscape where our former assumptions are scrutinized in the harsh light of our newly discovered realities. And on this journey, certain questions continue to dog my steps, questions I never would have heard without starting down this road, questions about meaning, and identity, and privilege, and what it means when I am still not certain.

I look around at my fellow travelers. In this place full of evangelical refugees, we are quick to mock and caricature the traditions from which we’ve emerged. There is anger. There are wounds. These caricatures are birthed out of legacies of pain. Yet some of our stereotypes, we make unfairly. 

deserted, dead, trees, wood, wastelandWe are all a work in progress.

It is rare that I meet someone of my age who doesn’t have painful stories about the faith of their youth. Whether it be the doctrines that bound us, or the church leaders who preyed on their followers, or who let us down when we put full faith in their promises. The church is flawed because people are flawed, and it will be so until the new creation. 

That may not be optimistic, but it’s true. And this means I am flawed too. I am part of this same flawed body. Though I have left the institutions of my youth, it continues to be a part of the church universal. I cannot run away. I cannot forsake them. If I am critical of them (and I must be critical of them) I must never be so without the virtues of love and grace.

A professor of mine in seminary once taught me about the “ladder of inference.” It is a series of unconscious assumptions shaped by our context and experiences, which allow us to move from perceived facts to a conclusion or action. As a result, we are a shaped by all that has come before; it does not allow us to start over. We are molded by our history, our education, our place of birth, our families, our churches and their teachings. Whether we have attempted to relinquish those assumptions and move onto something new, or whether we continue to hold to them, they still shape us profoundly. We can’t escape that fact.

The church has failed many of us. But does this mean that Christ has failed us as well? Do the missteps of the institution invalidate the authenticity of faith? This is where hope comforts. If the church is to be like Christ, then there are plenty of reasons to say that Christ has indeed failed, but hope assures us that the stumbles along the way do not negate the journey. It’s a path, and we are climbing.
mountain, climber, sunset, shadow, hill, hiker 
Failure on this journey is not found in the stumbles and falls, no matter how many times they occur. Failure is assuming that one has arrived, to make camp long before the end – when we grow comfortable by trading certainty for certainty; replacing the inherited assumptions from our youth with the new-found assumptions of our adulthood – when we feel justified sitting back, and mocking those who “haven’t arrived.”

But we are all on a journey; we are all a work in progress. And that compels us to seek truth with humility, to love with empathy, to extend mercy without condition. Challenge yourself. Read something you disagree with; talk to someone who doesn’t see eye to eye with you, because even those we disagree with must be looked upon with grace; they, too, are a work in progress.

Ryan David Hawk is a recovering cynic living in Colorado who looks good in a hat. His writings cannot be found anywhere because he struggles to deal with the pressures of blogging after trying and failing too many times. He sometimes uses Twitter and can be followed @ryandavidhawk.

You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology. 

You might also like:

Sunday, June 2, 2013

On Pop Theology Podcast: Episode 25 - Sad Is Just Happy For Deep People

by Ben Howard

Ben, Sebastian, Jesse and Ryan talk about the manufactured happiness of churches from the "Too Blessed to be stressed" mindset to having all songs played in a major key. We talk about why Ben has a hard time being happy on Ash Wednesday, the importance of liturgical traditions, and how Scrubs can teach us about balancing joy and pain. Also, Jesse and Ben trade Anne of Green Gables and Doctor Who references to explain their points as true nerds are wont to do. Join in and enjoy as we talk about how the church can be both happy and sad as it attempts to embrace the reality of everyday life.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow.

Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here:


Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

You might also like:   

Sunday, May 12, 2013

On Pop Theology Podcast: Episode 22 - Jason Collins, Homosexuality, and Christianity

by Ben Howard

Ben sits down with co-hosts Sebastian Faust, Jesse Moon and Ryan Hawk to talk about the news of Jason Collins' announcement that he is gay. They break down the significance of the announcement, then discuss the reaction within the sports community including the negative response of ESPN commentator Chris Broussard. Finally, the shift into a discussion of the church's response to homosexuality, the turning tide in favor of gay marriage, and the odd role pastors perform as agents of the state with regards to marriages.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow.

Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here:

Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

You might also like:   

Wednesday, March 20, 2013

On Macklemore, Webb, and Being Safe for the Whole Family


Ryan Hawk, hat, Jackson Waters
Ryan. In a hat.

by Ryan Hawk

As a recovering recording artist, I often find myself longing for a fix. The truth is, as any artist will tell you, it never leaves. You can choose to do something else, but like any addiction, the problem lies just under the surface, waiting to break through and wreak havoc on your senses. Instead of channeling this desire into creating more songs, a fear creeps in about self worth, artistic integrity, and whether or not doing it again is worth trying.

When I walked away from my addiction, I walked away from my idolatry: my identity being attached to my being a musician. There are days that I still struggle with this and know that deep inside of my being exists a man who is creative, imaginative, and exploding with ideas, ideas that will most likely remain buried, because I cannot bear the irresponsibility of my ego.

Leaving the life of a musician to study theology has opened up something different in the way I see art and music. I could never go back to the music I once knew because it was not authentic. I also know that, paradoxically, as I become more removed from it, the closer to it I become. In the past month, I have had two encounters that have re-established my faith in authentic music and reiterated why I can never go back to being a “CCM artist”.

Let me explain. As a former Christian Contemporary Music (CCM) artist, I was a part of a problem far deeper than copy-cat bands and simplistic songs. The problem wasn’t so much that we, as artists, wanted to be this way, but we got caught in a sub-culture of mediocrity. People can tell if you are being honest and authentic, and I feel that a large part of my career was inauthentic. Many of my songs were dishonest, but far worse is that these were songs about God, grace, hope, and truth.

I wrote as if I took these things for granted, as if I had a corner on the greatness of God, and could enlighten masses to join the journey. I wrote as if all was cheery, all was well, and all would be well. While I firmly believe that in the end all will be well, I was restrained; I censored myself in writing about pain, suffering, addiction, and experience - because we were told that we were always supposed to write about these things from the other side, to write as if we have it all figured out. But now, two artist encounters have reshaped everything.
Derek Webb, guitar, Ctrl
Derek Webb

Derek Webb put out an album recently titled CTRL. The song A City With No Name describes a dream world where everyone is beautiful, where lights are boldly bright. Inside, we re-create ourselves in an altered state of perfection, we craft our deepest desires, and yet we cannot bring any of it back to reality. As a result, we cling to this false world; we cease to be present to reality – it ultimately kills us.

This leads to Reanimate. Life is short; we miss it as we spend our time in the alternate reality, the fake world. And when it is gone, after we have fallen to our death, somehow we find ourselves alive, given new life, new sight. We can remember stepping out onto the ledge, but we are at a loss as to how we reached the other side, how we got here.   

The second encounter caused me to weep. “This boat is sinking, the sky gets heavy when you are underneath it.” Otherside by Macklemore and Ryan Lewis portrays addiction in stark and vivid terms. So many songs dealing with violence, drugs, and sex present them as the ultimate goal of life, as glorious commodities to be pursued. But for Macklemore, these become the gatekeepers of addiction; he battles against being taken into slavery by violence, sex, and drugs, and must conquer their stranglehold in order to become sober.

There is pressure for a songwriter to create a world that most often they don’t live in – one that glamorizes these dark forces in song and in music videos. Eventually, it becomes their reality, and they discover they’ve become enslaved to something that, originally, they only fictionalized in their songs.

A few years later, in another song called Starting Over, the three years of sobriety that Otherside dealt with has been shattered, and the failure is honestly confessed. Art is not static; it is dynamic. The words of sobriety are written and sung, and then repeated as they are lived out, but each day brings the chance of failure. Macklemore sings through the pain of trying to explain to his parents, his fans, and to those who had found inspiration in his story that he had failed. His response? Gratefulness that his words led to something positive. His reality? If he can be an example of getting sober, then he can be an example of starting over after a fall.

Macklemore, Ryan Lewis, Same Love, Otherside
Ryan Lewis and Macklemore
The final dagger was another Macklemore song called Same Love. While the core of this song deals with an evangelical taboo over homosexuality, I found myself shamed over why it is such a taboo. We de-humanize the person and see only the problem. The lyric “I can’t change, even if I tried, even if I wanted to,” stings. Have I ever really understood it that way, as inextricably linked to a person’s being?  We see people as less than people, as something else, something that inspires social disgust.

In his book Unclean, Richard Beck explains this theory through an analogy using a Dixie cup and spit. We have no problems swallowing our own spit; we do it all the time. But when asked to spit into the cup and then drink it, we are disgusted. We accept that which is a part of us, but once it has become separate from us, even if it is ours, we view with an element of disgust. Is the spit the same?  Yes, we just see it differently. Humans are still human, regardless of what struggles, sins, battles and identities define them. The song ends with the beginning of 1 Cor. 13:4 – “Love is patient, love is kind…”

I don’t share many of the views of Macklemore or Webb, but I deeply admire the honesty and integrity in the songs they make. I am inspired, and if ever I did un-retire, I only hope that I would examine the things I hold sacred the way that these songwriters do. The ideas they wrestle with and the life they talk about may be unorthodox, but frankly how much of life is orthodox?  We should open our eyes and learn something from being honest and authentic rather than aspiring to be safe for the whole family…

Ryan David Hawk is a recovering cynic, M.Div Student, and Ministerial Intern at a Nashville church. He looks good in a hat. His writings cannot be found anywhere because he struggles to deal with the pressures of blogging after trying and failing too many times. He sometimes uses Twitter and can be followed @ryandavidhawk.

You might also like:

Sunday, March 17, 2013

On Pop Theology Podcast: Episode 14 - On Contemporary Christian Music


by Ben Howard

Sebastian and Ben sit down with guest Ryan Hawk to discuss his time in the CCM band Jackson Waters, what he learned from his time in the industry, and how the church and the Christian music industry interact. Join us as we talk about how to make young soccer moms cry, the battle for artistic integrity, and the late great One Tree Hill. We hope you enjoy and please rate and review to tell us how you liked the show!

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow.

Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here:


Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

Sunday, February 24, 2013

On Pop Theology Podcast: Episode 11 - My Hate For Duke Is Theologically Accurate

by Ben Howard

On today's show Ben, Leigh and guest host Ryan Hawk talk college basketball, March Madness, why John Calipari is secretly Voldemort, what winning means to the city of Memphis, and why it's totally defensible to hate Duke basketball for a wide variety of reasons. Finally, we'll touch a little upon baseball with Spring Training upon us and games about a month away. Check it out. If you do listen, please rate and review us, we want to know how you think we're doing.

 
You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow.
 
Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.
Finally, if you'd like to stream the podcast, you can do that here:

Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com