Showing posts with label exclusion and embrace. Show all posts
Showing posts with label exclusion and embrace. Show all posts

Friday, June 8, 2012

Forever Waiting on Greg Oden

on pop theology, philosophy, theology, culture, pop culture, christianityby Ben Howard

As an Ohio State basketball fan, Greg Oden probably first entered my consciousness sometime in 2006.  Oden, universally regarded as the best high school basketball player in the country and one of the best of the decade, was the crown jewel of the “Thad Five” recruiting class under first year coach Thad Matta.  Oden was tasked with establishing Ohio State, historically a football school with a mediocre basketball team, as one of the NCAA’s elite programs. 

However, the summer before he enrolled, Oden broke his wrist and was forced to sit out the first half of the season.  At the time, it was reported as an injury that occurred late in his final high school season, but the truth was more ominous and foreshadowing.  Greg had actually suffered the injury defending himself in a fight with his brother, Anthony, who had become angry at the idea of his brother’s success and future.  This would not be the only time where Greg would be hurt, physically or emotionally, by those close to him.

Once Oden got back onto the court, the Buckeyes became a powerhouse.  They would eventually play in the National Championship game where they lost to a juggernaut Florida team by 9.  The loss was in no way a deterrent to Oden’s career though, and he declared himself eligible for the 2007 NBA Draft where he was drafted with the first overall pick by the Portland Trail Blazers.

Expectations were once again high in Portland.  With Oden, along with young players Brandon Roy and LaMarcus Aldridge, Portland was set to establish a dynasty in the NBA.  However, at this point Greg’s career began to go off the rails.  The summer before his first NBA season, Greg began experiencing some pain in his knee and was forced to visit a specialist.  The resultant microfracture surgery meant that Oden would miss the entirety of his first season, and possibly the beginning of his second.  Oden would later reveal that the disillusionment of the surgery, along with the tragic loss of a close friend in a car accident led him to begin drinking heavily in addition to “doing things I shouldn’t have been doing.”

Greg came back in in his second year and played in 61 games, but the drinking had become even worse.  Looking for guidance during his recovery, Oden invited his cousin, a veteran from the Air Force, to live with him.  However, the cousin took Oden even deeper into alcohol.  In Oden’s own words:

My cousin got wrapped up in the NBA lifestyle and threw parties at my house all the time. So I got wrapped up in it too. When I played well, I'd drink to celebrate. And when I played poorly, I'd drink to forget. That second year in Portland I pretty much became an alcoholic.

The offseason gave Greg the incentive to get a handle on his problems.  He stopped drinking, hired a personal chef and got into great shape.  He began the next season on fire, and was beginning to fulfill his much-longed for potential.  Then, in the first quarter of a game on December 5, 2009, Greg landed awkwardly fracturing his left patella.  Oden has not played in an NBA game since.

In the myopic world of sports fandom, Greg became a joke.  Even though he wasn’t responsible for the injuries he had suffered (it isn’t like hurting your knees is tied intimately to some deep character flaw), Greg was mocked and ridiculed by the fans of Portland.  He had come to symbolize both their hope and anticipation, and their bitterness when that hope vanished due to bad luck.  During this rather difficult time, yet another humiliating event occurred in Oden’s life.  At the risk of being indelicate, Oden was a wealthy young bachelor and therefore had his fair share of female admirers.  One of these admirers leaked nude pictures of Greg onto the internet.  Oden was humiliated by the event and refused to leave his house for three days.  Not only was he the symbol for failure and unmet potential, now he was a fool and a target of wrath and mocking for the sports community.

Over the next two years, Oden continued to meet frustrations and setbacks with his recovery.  Every time he seemed on the verge of making a comeback, yet another obstacle emerged and prevented it.  It also eroded his confidence in his employer, who he believed had tried to rush his return thus extended his recovery time with ill-advised treatment.  Oden was eventually released by the Blazers in early 2012.  He has returned to his childhood home of Indianapolis, Indiana where he intends to rest and rehabilitate during the 2012-2013 season before attempting a comeback.  If/when he comes back, Greg will only be 25 years old and will still possess the potential for a long and happy career.

I’ve always felt bad for Greg Oden, and I think that’s because I’ve always felt a little bit like him.  Now, I’m not trying to say I have world-class talent or something like that, I may be arrogant at times and a bit grandiose, but I’m not that arrogant. However, I do understand the struggle to hold up under the weight of expectations that you have neither courted nor control.  We live in a culture that is enamored with the idea of expectation and potential.  Our schools have programs for the “talented” and “advanced” kids, politicians drone on and on about how children are our “future”, movies and TV shows succeed or fail often based primarily on their trailers and the buzz surrounding them, and ESPN broadcasts the drafts of every major sports league.  At the same time, potential is exactly what it says it is: the potential to become something, achieve something, be something.  It is not the thing in itself.
I think our cultural obsession with potential, the next thing, the new “Best Ever”, has the shadow effect of demoralizing those who don’t, or can’t, achieve to the level that they’ve been predicted.  We’ve subtly undercut the belief that you can be happy and content without being an overachiever who does amazing, storied feats.  Personally, I feel this crunch quite acutely.  I am 25 with a college degree, a good entry level job, nearly finished with a Master’s degree, surrounded by friends and family who love me, and a majority of the time I feel like a chronic disappointment.  I see 20 year old savants with doctorates and people my age with book deals, people who have “achieved” something, and somewhere in my warped perspective of the world, I feel like this is the norm, when it is more than exceptional.

The story of Greg Oden isn’t the story of failure.  Instead, I think it’s the story of an idea, the concept of GREG ODEN towering over and enveloping the man.  The problem is that Greg Oden has never been and can never be in charge of GREG ODEN, he can only be in control of himself.  Perhaps, in my case, or yours, the expectations we feel are illusory and the crush is self-imposed, but it is a perception birthed from a culture that idealizes its young and its future at the expense of its contentment and its present.

At its core, this obsession with expectation and potential is deeply unchristian and deeply destructive of the image of God embedded within us.  We follow in the paths of people plucked from what we would perceive as mediocrity and placed in positions of power and leadership.  We come from a line that believes and trusts that we do not achieve under the work of our own talent and potential, but through the work of God’s spirit through us.  Our achievements are not our own, but they are the gracious out-workings of God in us and through us.  We do not aspire to become the best version of ourselves, but instead we struggle and strive to incarnate the very image of God embedded within us at our creation.  We are full of expectation, we are full of potential, but it is not the potential of the I or the Us, it is the potential of our creator and our redeemer.

Peace,
Ben

Much thanks to Mark Titus for his incredibly useful interview with friend and former teammate Greg Oden.  Read his interview here: http://www.grantland.com/story/_/id/7908766/a-rare-interview-former-no-1-overall-pick-greg-oden-injury-plagued-career

Thursday, May 31, 2012

Making Friends with Monsters

on pop theology, philosophy, theology, culture, pop culture, christianityby Ben Howard


Two summers ago something spectacular happened.  Something mind-blowing that changed my life and the way I viewed the world.  It made food taste better, drinks more refreshing, and hugs felt like two hugs given at the same time! Two summers ago I watched the entire series run of Buffy the Vampire Slayer.  Now it would be entirely possible for me to write a book on the meaning of Buffy, and I know people who have done just that, but I want to look at this wonderful show and especially the amazing lead character in the light of creator Joss Whedon’s most recent work, The Avengers, and my favorite character from that movie, Bruce Banner aka the Incredible Hulk.

One of the running themes throughout Buffy the Vampire Slayer is the weight of responsibility on the main characters shoulders.  In show, Buffy is tasked with defending the fictional town of California from all the demons and vampires which congregate there.  This is actually quite a large population since the town, Sunnydale, is located directly above the entrance to Hell.  The most interesting aspect of the series to me is the relationship between Buffy and her friends and family.  Due to the dangers posed by the unruly lot of supernatural creatures and her own belief that she is destined to die (as all in her occupation eventually do), Buffy continually attempts to withdrawal from those close to her.  However, in spite of the peril that if often places them in, her friends continue to support her and do their best to protect her.  Occasionally, they are injured, and in a few cases, they die, but the bonds of friendship and community are more than enough for them to confront not only the vampires and demons of Sunnydale, but also to overcome the barriers Buffy tries to throw in their paths.

Whedon has written a similar character in the form of Bruce Banner.  Due to his proclivity of turning into a large green rage monster, Banner has isolated himself from the world of those he loves and of those who desire to be close to him.  Even when he is brought into the group of Avengers, Banner feels as if he is an outcast of some kind and a danger to all those around him.  Much like Buffy, he feels that his situation in life has made him a ticking time bomb, death and destruction will follow in his wake.  In the movie, Banner is embraced by the witty, occasionally reckless playboy of Tony Stark/Ironman.  Stark appreciates Banner’s intelligence and as the movie progresses their relationship grows.  Stark also finds redeeming qualities in Banner’s inner-monster and their relationship allows Banner to alter his curse into his strength as a superhero.  Instead of being a danger to all of those close to him, he can become their champion and their salvation.

This idea of friendship and love is a powerful one.  The idea that people will love us in spite of the dangers and pain and suffering that our life brings along with it.  And not only will they love us through this suffering, but their love and support will chase us down when we try to flee from them.  There is an idea prevalent in our society that we, as individuals, choose to be part of a community, but perhaps it is the community that chooses us.  Perhaps it is the community that refuses to let us go, even though it would protect them from the pain we may inflect upon them.  Buffy’s friends love her and stay with her even though monsters threaten them at every turn, and Stark stands by Banner and helps him to harness the monster within.  One can only hope that our communities stand by us as we battle our own demons and work with us to overcome them and turn them into strengths, and that we in turn will refuse to let our friends fade away into their own turmoil.  Friends don’t let friends go through it alone.

Peace,
Ben

P.S. Back to the Future! Tonight! 7 pm!  St. B’s!

Thursday, May 24, 2012

The Ballad of World Peace

on pop theology, philosophy, theology, culture, pop culture, christianityby Ben Howard

Our pasts have a way of haunting us.  Whether it is the personal regrets or tragedies which have scarred our lives, or the larger societal black eyes like slavery or the Crusades, the past has a way of holding us in its grasp.  But what does it take to overcome the past?  At what point are we allowed to consider ourselves or our cultures renewed?  At what point are we allowed to find redemption?

Naturally, these types of questions lead me to…basketball?  Yes, basketball.  More specifically a basketball player, Ron Artest aka Metta World Peace.  Artest, even though his legal name is Metta World Peace, I just can’t bring myself to say it seriously, anyways, Artest grew up in Queens, NY and became a high school phenom and eventual college star at nearby St. John’s University.  He was drafted by the Chicago Bulls and established himself as a starter before being traded to the Indiana Pacers in 2002.  During his years with the Pacers Artest was named to the NBA All-Star team and won the Defensive Player of the Year, but this was not what defined his legacy.
Artest had always been known as somewhat of a hothead, but nothing prepared the basketball world for the events of November 19th 2004.  Near the end of a heated game between the rival Pistons and Pacers, Artest fouled Pistons center Ben Wallace hard in the back and the two begin shoving each other prompting the benches to clear.  In the aftermath of the shoving match, Artest lay down on the scorers which prompted a fan to through a cup at him.  Artest responded by charging into the crowd and attacking the fan (though he actually attacked the wrong fan) and then being followed by another teammate until the entire lower bowl of the arena was caught up in as ostensible riot with players and fans fighting each other.  The “Malice in the Palace at it has been termed has been laid on Artest ever since even though he refuses to publicly speak about the matter.  Artest was given an 86 game suspension by the NBA, the longest suspension ever handed out for an on-court incident.

Early the next season, Artest was traded to the Sacramento Kings where he attempted to restore his image.  He was there for a few years before once again being traded to the Houston Rockets.  In 2009, he signed with the Los Angeles Lakers where he was finally able to rise to the apex of the NBA and win a Championship, but as a secondary player after years of being one of the best players on the team.  All along the way, Artest has been criticized and, arguably, treated unfairly by referees and other NBA officials.

Before the most recent year, Artest went out of his way to proclaim his new persona as a man of peace, a man who is no longer the immature version of himself, and he did it in the most Ron Artest-y way possible; he changed his name to Metta World Peace.  But despite his semi-serious/semi-comical name change, Artest is still treated the exact same way.  He will forever and always be part of the sports zeitgeist as a crazy person/psychopath.  It’s tattooed onto him; its more permanent than a name; it’s his identity to the society at large.

This is the way our society works, and it’s the way we work too.  It’s too difficult to understand the nuance of things, too difficult to try and get into Ron Artest’s head and far easier to make him into a caricature, a villain, a nutcase, something definable and discardable that can be approached in rote, formulaic fashion each and every time.  It’s the same thing we do with criminals, especially in regards to sex offenders and other people that we find creepy and weird.  Tattoo them with the label, banish them from society, we the (normal) people to form a more perfect union would like you to leave now.
And you know what’s worse, I’m railing against this and I do the exact same thing.  I don’t have an answer and I don’t have the beginnings of a solution.  I would like to be comfortable and part of my comfort is not having people who make me feel ill at ease around, not having people I can’t understand mucking up my day-to-day existence.  Yet at the same time I know that I am part of a people that is called to redemption, a people that is called out of exclusion and into embrace.  To quote a line from one of my favorite songs, “Boys (Lesson One)” by Jars of Clay, “not to undermine the consequence, but you are not what you do.”  We are not what we have done and neither is anyone else, if we celebrate redemption, if we hope for reconciliation and newness and the restoration of all that is broken then we have to find a way to live in communion with the tensions of our society, with those that have pasts we do not feel comfortable with and with our own pasts that torment us, both as individuals and communities.  This is the world peace we seek.

Peace,
Ben

Further Reading:
An Oral History of the Malice at the Palace