Showing posts with label race. Show all posts
Showing posts with label race. Show all posts

Thursday, September 4, 2014

10 People Doing the Awesome Work of Racial Justice & Reconciliation

by Rebekah Mays

If you’re like me, you weren’t able to take your eyes off your Twitter feed a few weeks ago. If you’re like me, you still feel grieved and overwhelmed by what you’ve seen in Ferguson, and maybe even a little cynical that it’s ever going to get better.

But here’s the good news. We may not be aware of it, but many people are already doing everything they can to help heal our country’s deep racial wounds. They are slowly changing the world with their sermons and homeless ministries, their blog posts and youth mentorship programs. Please reflect upon the words of these ten individuals, organizations and churches who are all doing the beautiful, often messy work of racial justice.

1. Rev. Willis Johnson of Wellspring Church  
Ferguson, Missouri

Rev. Johnson is the pastor of Wellspring Church in Ferguson, on the very street where so much national attention has been fixed the past two weeks. During the protests, someone captured a photograph of Johnson laying a hand on 18-year-old Joshua Wilson. In a powerful interview on NPR, Johnson describes his identification with Joshua’s anger, and breaks down in tears as he describes his own son he’s trying to raise. “This is a not a race issue,” Johnson says, “this is a human issue.” Listen to the interview here.

Church website: http://www.wellspringchurchstl.org/
Twitter: @FWillisJohnson


2. Christena Cleveland
Minneapolis, Minnesota

Christena Cleveland is a social psychologist and the author of the book Disunity in Christ. She speaks about racial reconciliation around the United States and is an associate professor of reconciliation studies at Bethel University.

Her website is a treasure trove of thought and practical advice on overcoming cultural divisions. In a recent post, “The Cross and the Molotov Cocktail,” she writes:
“It’s relatively easy to see the suffering Christ in black men who are already dead and aren’t threatening to hurt anyone. But can you see the suffering Christ in black men who are still alive and might hurt someone? Can you see the suffering Christ in violent responses to injustice? Can you see the cross in the Molotov cocktail?”
Website: http://www.christenacleveland.com/ 
Twitter: @CSCleve

3. Austin Channing-Brown  
Grand Rapids, Michigan

Austin Channing-Brown speaks and writes about racial reconciliation and leads diversity trainings around the country. In a fascinating post on Rachel Held Evans' website, Channing-Brown thoughtfully responds to several questions about implementing multicultural initiatives in Christian communities. Read her answers here.

Website: http://austinchanning.com/
Twitter: @austinchanning


 
4. Jonathan Wilson-Hartgrove 
Durham, North Carolina

Jonathan Wilson-Hartgrove is the author of many spiritual books and articles and a leader in the New Monasticism movement. He has also started a “house of hospitality” for the formerly homeless and recently began coordinating content for the blog Red Letter Christians, which strives to take the “red letter” words of Jesus seriously.

Read this wonderful piece he recently wrote on God’s gracious commandment for Americans to “go to hell.”

Website:  jonathanwilsonhartgrove.com
Twitter: @wilsonhartgrove


5.  A House on Beekman 
Bronx, NY

A House on Beekman serves the neighborhood of Mott Haven, one of the poorest neighborhoods in the country. The house provides long-term spiritual, educational, economic services to the neighborhoods’ residents and hosts a number of summer camps and after-school programs for local youth. The House is directed by Sara Miller and supported by Trinity Grace Church in New York City.

Watch “Sara’s Story,” the director’s beautiful testimony about dedicating herself to the renewal of the South Bronx.

Website: http://www.ahouseonbeekman.org/
Twitter: @ahouseonbeekman


6. Daniel Hill and the River City Community Church 
Chicago, Illinois

Daniel Hill is the founding and senior pastor of River City Community Church, a vibrant, multicultural body of believers. Hill is deeply committed to bringing both spiritual renewal and social justice to Humboldt Park of Chicago.

In a recent interview in which he discusses the choice Christians have to be brave or to be safe, Hill says, “If we actually have the luxury of choosing between safe and brave, then we are living in a far more comfortable existence than most of the world … That is just one more reminder of what has always been true – safe is not the goal of a believer!”    

Website: http://www.rivercitychicago.com/
Twitter: @danielhill1336, @rc3chicago


7. Mihee Kim-Kort

Mihee Kim-Kort is a PCUSA pastor and the author of Making Paper Cranes and Streams Run Uphill. Her prose is gorgeous and emotive, often grappling with the issues of racial and gender equality in the church. Read her compelling post “#BlackLivesMatter and Vigilance.”

Website: http://miheekimkort.com/
Twitter: @miheekimkort 



8. By Their Strange Fruit 
Columbus, Ohio

“By Their Strange Fruit” is a blog that facilitates conversations about racial divides and renewal and is edited by Kaitelin Hansen. The blog is extraordinarily well-researched and informative – a great starting point for anyone wanting to deepen their understanding of racial injustice.

Website: http://bytheirstrangefruit.blogspot.com/
Twitter: @BTSFblog


9. Shane Fast and Rebirth East St. Louis  
St. Louis, Missouri

Rebirth founder Shane Fast first began volunteering with East St. Louis High School’s football team in 2009. Since then, Rebirth has been expanding its support to the young men in the area, and now provides athletic, academic, and spiritual support through a range of opportunities.

Fast recently wrote an excellent essay on CNN iReport responding to the Ferguson tragedy. You can read it here.

Website: http://rebirthesl.org/
Twitter: @RebirthESL


10. Jonathan Walton and the New York City Urban Project 
New York, NY

Jonathan Walton is the director of the New York City Urban Project, a ministry of InterVarsity Christian Fellowship that  works with college students to feed the homeless and fight sex trafficking. Walton has mentored dozens of students through NYCUP’s Spring Break Plunge and Summer Immersion programs and often uses spoken-word poetry to encourage and challenge his listeners.

“Would you say I didn’t deserve to grow up in poverty?
Or would you say, ‘jonathan, yours is such a great story!’”
Read the rest of his poem here.

Website: nycurbanproject.com
Twitter: @foreverfocused


These are just ten of many others working for racial justice and reconciliation. Who are the other leaders who have challenged and motivated you to pursue racial justice? Tell us in the comments. 

Rebekah Mays is a Barnard College graduate originally from Austin, Texas. She currently works and writes in Prague, Czech Republic. You can find more of her writing on her blog The Prague BLOG or follow her on Twitter @smallbeks.

You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology. If you'd like to support what we do, you can donate via the button on the right of the screen.

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Tuesday, January 14, 2014

On Pop Theology Podcast: Episode 46 - Vulnerability and Race w/ Grace Biskie

by Ben Howard

The podcast is back! For our return episode, Ben sits down with author and blogger Grace Biskie. Their conversation focuses especially on the deep vulnerability of Grace's writing and her thoughts on racial issues stemming both from her childhood in Detroit and her bi-racial identity. In addition, we'll touch on issues of gender, feminism, marriage, and parenthood. It's a wonderfully open and honest interview, and I hope you enjoy it.

You can find more of Grace's writing at her website and you can follow her on Twitter @gracebiskie.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you like the show, please rate and review us on iTunes. It's the first step in our secret mission to take over the world.

Finally, if you'd like to stream the podcast, you can do that here: 



Peace,
Ben
 


You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology. If you'd like to support what we do, you can donate via the button on the right of the screen.

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Monday, September 23, 2013

On Pop Theology Podcast: Episode 41 - Justice and the Sacraments w/ Katie Grimes

by Ben Howard

Ben sits down with blogger and theologian Katie Grimes this week to talk about issues of justice and ethics. They'll discuss women in theology and religion, racial issues in the church, the impact of Grimes' Catholic faith on her theology, and the first six months of Pope Francis I papacy. We'll also discuss the great(ish) city of Marion, Ohio where Ben and Katie both grew up and why Katie didn't like Tree of Life (which is basically heretical for a theologian).

Be sure to follow Katie on Twitter and check out her writing at Women in Theology.

If you like the show, please rate and review us on iTunes. It's the first step in our secret mission to take over the world.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store.


Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here: 


Peace,
Ben


If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

 
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Tuesday, August 20, 2013

And There Was Rain: The Expectations and Reality of a Wild Goose Chase

wild goose festival, north carolina, camping, christianity, spirituality, justice, art

by Charity Erickson

Whatever there is to be said about Wild Goose Festival 2013, my strongest impression will remain that I was mildly damp for its entirety.

Before I left for the festival I had many romantic fantasies about what it would be like: camping in a beautiful mountain setting with friendly hippies, passing food and stories and beer around the campfire. But instead, at the end of most nights I found myself trying to dry out my tent, watching episodes of New Girl on what was left of my laptop battery, scarfing chips and hummus while nursing my beer alone.

I’m not complaining (except for the incessant moist-ness of North Carolina; I’m definitely complaining about that)—when I’m at home, I relax into the evening by watching TV on my laptop while I prepare dinner. It’s what I like to do. In retrospect, I was in a state of denial when I decided to camp out in the first place. My imagination had recommended camping to me in a way that had no connection to reality; it hadn’t mentioned the nightly throb of screaming cicadas, port-a-potty stink, dead flashlight batteries and shoe-sucking mud.

I sat quietly in my tent on Thursday night, and as all my campfire visions faded into the ether I realized: I loathe camping.

This was the first of many instances of thwarted expectations I encountered over the course of the festival. When I made it down to Friday morning’s first Main Stage gathering—an “Elder’s Session” with Krista Tippett, Phyllis Tickle, Vincent Harding, and “honorary elder” Speech from Arrested Development—I looked out over the sea of camp chairs and was shocked to see not a horde of young, bearded radicals and hippy-dippy mamas; instead, attendance was dominated by Baby Boomers, and older.

And as I discovered in the next session—a workshop where participants engaged in conversations about race and difference, led by Dana N. Courtney and Alexia Salvatierra—most attendees were not the Shane-Claiborne-inspired, post-evangelical types that I expected to encounter. They were, by and large, mainliners.

Is it horribly ignorant, and rude, that I was stunned (and perhaps slightly disappointed) to realize that I—a charismatic, evangelical, pseudo Christian-Anarchist—had come to the woods looking for a transcendent spiritual experience…and found myself at a mainline conference? I came to the festival thinking I was going to a meeting of like-minds; what I found was that I was feeling increasingly on the outside of the festival culture—and increasingly critical of it.

Lest one think I was glaring through sessions, arms folded and silently judging, I found the actual content of the festival to be incredibly moving and engaging. I wept through Philip Yancey’s (sometimes bordering on politically-incorrect) talk about God’s affection for the imperfect; I sniveled through Nadia Bolz-Weber’s characterization of the faith as one of defiant hope; I boo-hoo-hooed as Frank Schaeffer told a beautiful story about being blessed by an extremely conservative church community; I teared up as Melvin Bray (a favorite new-to-me voice at the festival) spoke about what happens when we miss opportunities to respond to God. Over the course of four days, I was consistently the mess at the back of the crowd. Usually this means that I’m enjoying myself. Also, that I am tired.

Brian McLaren, wild goose festival, elder's session, pentecostal, non-whiteThe source of my criticism has to do with the festival’s culture. There was a lot of discussion about racial reconciliation, which fit with the theme “Re-Membering the Body.” But I didn’t see it addressed in practical ways. Several speakers made reference to the fact that non-Western, non-white Christianity is increasingly Pentecostal—Phyllis Tickle, Alexia Salvatierra, and in a more critical way, Brian McLaren. (Hear his fascinating story here from 25:00-28:45.) But the culture of the festival was not one that was welcoming to charismatic worship styles.

Despite the festival being named for the Celtic understanding of the Holy Spirit, the general attitude of the festival was apathy—and sometimes, antagonism—towards the way that most of the world’s non-white Christians understand the Holy Spirit. Most Christians worldwide believe in miracles, healing prayer, and “spiritual warfare.” All this was, to me, significantly absent; instead, there was liturgy fandom (which I want to understand, but don’t totally get yet.)

I recognize that it isn’t evil to appeal to a population with a distinct culture. As Brian McLaren responded when I asked how the culture of liberal Christianity could find a point of connection with non-Western Pentecostal Christianity (video linked above, 44:50,) holding cultural (and spiritual) distinctives with love and integrity can enrich relationships between those with differences.

And if race hadn’t been such a topic of concerned conversation at the festival, I might not have noticed the weird dissonance between what the festival-goers claimed to want, and what they actually enjoyed. If a gathering of Christians aims to be a force for bridging the cultural/racial divide and yet its worship practice consists of Beer and Hymns, Johnny Cash on the banjo, and contemplative prayer—not to mention the ubiquitous cracking of jokes at the expense of worship choruses—it’s hard not to see its concern as disingenuous, or at least, an expression of deep denial.

If multicultural Christian fellowship were to be a true priority for Wild Goose, it would take more than inviting a diverse selection of speakers. The entire culture of the festival would need to change—the music, the worship, the location. A multicultural Wild Goose would have a totally different identity—one that, perhaps, the people who currently attend would not enjoy as much.

wild goose festival, camp, moist, cross, sacred spaceJust as I discovered when I arrived at my sodden campsite, what is ideal to the imagination takes on a much different form in reality. Wild Goose, as it is, probably shouldn’t expect to lead the charge in the Church’s conversation about race—it’s not a hospitable place for open and honest discussion on that particular topic. And you know what? That’s ok. Wild Goose has become a home and haven for those who have been alienated from Christ’s Body in a number of different ways; just because it is not the best venue for pursuing racial reconciliation in the Church doesn’t mean it isn’t serving a desperately necessary function.

The solution to this problem is honesty. Honesty about who we are, what we like, and how far we are willing to stretch ourselves to achieve a desired goal. For me—a hand-waving, amen-shouting Charismatic—and the majority of Christians worldwide, the festival would be more culturally comfortable if it had a greater emphasis on the Pentecostal understanding of the Holy Spirit (and if it was held closer to a Starbucks.) But if what would be meaningful to me threatened the inclusive, free, and delightfully weird identity of the Wild Goose community, it would be a travesty—a thunderstorm over the campfire. And that wouldn’t be fun for anyone. 

Charity Erickson and her husband Lance live and work together in the suburbs of Minneapolis, Minnesota. Check out her blog for more of her writing and follow her on Twitter @CharityJill. 

You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology. 


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Monday, June 17, 2013

On Pop Theology Podcast: Episode 27 - A Diverse Church For People Just Like You w/ Christena Cleveland

OPT, on pop theology, logo, podcastby Ben Howard

Ben and Jesse sit down with social psychologist and author Christena Cleveland to talk about issues of race and diversity in the church. Dr. Cleveland talks to us about the value and importance of multicultural churches as well as some of the pitfalls and hurdles facing churches that want to become more diverse. We also discuss the importance of diverse leadership, the role of those in the church with privilege, and why multicultural churches may be more effective, but less efficient than segregated churches. Join us for a fascinating conversation about a number of issues that are too often overlooked in most conversations about the church.

You can find more information about Christena on her blog, follow her on Twitter @CSCleve and watch for her new book Disunity in Christ when it comes out November 4th.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow.

Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here: 


You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow.

Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here:
Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

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Sunday, June 9, 2013

On Pop Theology Podcast: Episode 26 - But I Don't See You as Asian w/ Bruce Reyes-Chow

OPT, on pop theology, logo, podcastby Ben Howard

Ben and Jessie talk to Bruce Reyes-Chow, author of the new ebook "But I Don't See You as Asian: Curating Conversations about Race". They explore the importance of having conversations about race, the author's personal experiences with racism, and the ways in which we can all try harder to understand each other and treat each other with respect. We'll also touch on topics such as tokenism, ways to move the racial conversation forward, and the movie Titanic.

You can find more information about Bruce on his website reyes-chow.com, follow him on Twitter @breyeschow, and find the book "But I Don't See You as Asian" on Amazon and wherever ebooks are sold.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow.


Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.

Finally, if you'd like to stream the podcast, you can do that here:


Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

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Friday, May 17, 2013

Let's All Talk About What We're Tired Of (A Response to Tony Jones)



That's Racist, kid, screaming, gif, race, racism, racist
by Lyndsey Graves

Let’s all talk about what we’re tired of.


In the nine months I’ve worked at a church food pantry/Sunday breakfast, I’ve been called a racist on at least three occasions, all three times because someone I’d never met asked for something I was holding in my hand and I didn’t give it to them. It was a slap in the face. I felt powerless.

Another thing I’m tired of being called is White Bitch, which is usually my name when I ignore the catcallers on the street in my neighborhood.

I also don’t like being catcalled generally.

I’m tired of waiting in line for food at the food pantry, waiting for the bus, waiting in line at the DSS, waiting for the food stamp line at the farmer’s market, the dirty looks I get when I pull out my food stamp card, and I don’t even feel the half of it because I choose my thrift store clothes so I don’t look poor.

I’m tired of hearing a Southern accent being used as shorthand to imitate a moron.

I’m tired of letting “Pentecostal” slip and having others laugh nervously, or assume that I and the scholars I learned under at a Pentecostal institution are not “in dialog with the older, more developed theologies of the West”. Are there plenty of Pentecostals with a narrow theological vocabulary or whose practice does not span the global history of Christianity? Sure, that’s true of any Christian tradition. But writing off an entire denomination as being “out of touch” is reckless and irresponsible.

My race, gender, socioeconomic class, regional background, and religion are all aspects of my identity others have used to dismiss me – to disempower me.

But usually, unless I am in physical danger (which I don’t think Mr. Jones is), I try to see these incidents, while upsetting, as opportunities. They’re opportunities for dialog (not diatribes) with people who make such hurtful insults or assumptions – and opportunities to live my life in a way that proves their assumptions wrong.

I think legitimate complaints about being called a racist exist; I think I have legitimate reasons to be hurt and defensive against the accusations of racism I’ve experienced. Even in less clear-cut cases, cases in which the accusation of being racist might be true even if I don’t see the ways in which it is, I find long discussions and accusations and nitpicking complaints about privilege can very quickly become tiresome and counterproductive.

But the point is not whether or not Tony Jones’ grievances are legitimate. What his article makes most abundantly clear to me is that he’s not very used to being tired of anything. The overblown tirade of a blog post and the snarly lashing-out against quite reasonable commenters seem like the almost farcical ravings of a man trying to avoid even a moment of self-reflection.

button, got privilege, white privilege, male privilege, privilegeIt’s the difference between:

So this is what it feels like to be misrepresented, disempowered, shut down, and talked over.

And:

I’m a victim of your over-sensitive vocabulary-policing progressive privilege!

Hmm.

Incidentally, I do think such privilege exists. I don’t think Jones is actually a victim of it. I think both people he refers to made very good, non-hysterical points that warranted a more humble, self-reflective response than “get off my back”.

But, come on, everybody – if that’s how he feels, that’s how he feels.
 
Welcome to the club, Tony. We’d all love to hear about how you feel marginalized, just as soon as you extend the same consideration to others.

Lyndsey lives and works in Syracuse, NY. She majored in theology at Lee University, which is like eating cake or listening to thunderstorms - too enjoyable to be called work. Also, no one will pay you to do it. You can follow her on Twitter @lyndseygraves and you can find more of her writing at her blog To Be Honest.

You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology.
 
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