Showing posts with label Moses. Show all posts
Showing posts with label Moses. Show all posts

Wednesday, February 19, 2014

Bad Music Theology: "Dark Horse" by Katy Perry (feat. Juicy J)

by Ben Howard

Every so often I come across a pop song so catchy that I can't stop listening to it, but with lyrics so terrible that I hate myself every time I press play. Such is the case with "Dark Horse" by Katy Perry and Juicy J.

Since I can't seem to stop listening to this bizarre song, I've decided to do the next best thing: wildly re-interpret it using theological language that has almost no connection to the intended reality of the song. Follow me as we over-interpret, under-interpret, make associations based on the most tangential of evidence and generally wreck Holy Havoc on this pop music phenomena.

This is Bad Music Theology. 

(If you must, you can listen to the song here, but I wouldn't.)

[Juicy J:]
Yeah
Ya'll know what it is
Katy Perry
Juicy J, aha.
Let's rage


All good pop-music based theology deserves a proper hype-man. Here Juicy J provides us with an introduction to the deity known as Katy Perry. Juicy J performs his role as a kind of Moses-figure bridging the divide between the untouchable, and possibly dangerous deity, and we the people who will follow her. Let us rage.

[Katy Perry:]
I knew you were
You were gonna come to me
And here you are
But you better choose carefully
‘Cause I, I’m capable of anything
Of anything and everything


The Deity Known As Katy Perry enters the scene. She reinforces the inevitability that we would come to her, that she knew we would come to seek her out. However, she is careful to warn us that we should be careful about making a covenant with her as she is all powerful and “capable of anything/Of anything and everything”. In historical terms, this may be a reference to the Israelites fleeing Egypt and encountering God on Mt. Sinai. These final lines must then be read as allusions to the plagues which had been brought down upon Egypt. Capable of anything indeed.

Make me your Aphrodite
Make me your one and only
But don’t make me your enemy, your enemy, your enemy


The Second Commandment of The Deity Known As Katy Perry: “You shall not make for yourself a pop star, or any likeness of a pop star that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or listen to them, for I the Katy Perry your Deity am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who did not buy my record, but showing steadfast love to thousands of those who love me and attend my concerts.”

So you wanna play with magic
Boy, you should know what you're falling for
Baby do you dare to do this?
Cause I’m coming at you like a dark horse
Are you ready for, ready for
A perfect storm, perfect storm
Cause once you’re mine, once you’re mine
There’s no going back


The Deity (Known As Katy Perry) lays out her ultimatum for the pseudo-Israelites of this song. If they want to play with “magic,” then they must be aware of what they are committing themselves to. They must count the cost and decide whether they dare to accept the offer, for if they back out, the God Katy Perry will come at them like a dark horse, obviously an allusion to the curses at the end of the covenant. (Disease, death, captivity, the barren fields, etc.)

The Katy Perry, thy God, descends upon Sinai in a perfect storm... and it really is perfect. Lightning crashes down, fire pours down the slopes, earthquakes shake the foot of the mountain.

Only one question remains: Are they ready for a perfect storm? For there is no going back.

Mark my words
This love will make you levitate
Like a bird
Like a bird without a cage
But down to earth
If you choose to walk away, don’t walk away


God also promises her people that if they commit to her, she will “make [them] levitate/like a bird/like a bird without a cage.” She shall bear them on the wings of eagles. However, if they choose to abandon her loving embrace, well... they really should know better than to make such a cataclysmic decision.

It’s in the palm of your hand now baby
It’s a yes or no, no maybe
So just be sure before you give it all to me
All to me, give it all to me


It is up the people, only they can choose whether or not they will follow God/Katy Perry. They must be certain of their choice though, because the consequences of giving less than 100% could be dire. There is no maybe.

So you wanna play with magic
Boy, you should know what you're falling for
Baby do you dare to do this?
Cause I’m coming at you like a dark horse
Are you ready for, ready for
A perfect storm, perfect storm
Cause once you’re mine, once you’re mine (love trippin')
There’s no going back


The Deity Known As Katy Perry once again reinforces her power and might. She repeats the offer for the people. If they wish to be blessed by her deified self and “play with magic” then they should be aware of what they are in for. Once again they are told that “there is no going back.” This is the Sinai moment for the quasi-Israelites.

[Juicy J - Rap Verse]
Uh
She’s a beast
I call her Karma (come back)
She eats your heart out
Like Jeffrey Dahmer (woo)
Be careful
Try not to lead her on
Shorty’s heart is on steroids
Cause her love is so strong


It is at this crucial moment in time that Juicy J enters the frame as one part Greek Chorus and one part Mosaic leader. He reasserts the power and danger of the deity in question, but also notes the upside of committing to her since “Shorty’s heart is on steroids/Cause her love is so strong.”

You may fall in love
When you meet her
If you get the chance you better keep her
She's sweet as pie but if you break her heart
She'll turn cold as a freezer
That fairy tale ending with a knight in shining armor
She can be my Sleeping Beauty
I’m gon’ put her in a coma


Once again The Juicy One reasserts the conflation of awe-some power, might, and danger with the wonder and majesty of God/Katy Perry. He says that the people may not even have a choice for they may “fall in love/When [they] meet her.” Yet there is always the possibility that “She’ll turn cold as a freezer.” Scholars are split on the final lines of Mr. J, some seeing it as a fairytale ending and others viewing as a subversion of the patriarchal fairytale form.

Woo!
Damn I think I love her
Shorty so bad, I’m sprung and I don’t care
She ride me like a roller coaster
Turned the bedroom into a fair (a fair!)
Her love is like a drug
I was tryna hit it and quit it
But lil' mama so dope
I messed around and got addicted


The highly sexualized imagery used by Juicy J in reference to God is used to highlight the intimacy and union of the people with The Deity Known As Katy Perry. Moses/Juicy also warns the people from trying to use God for temporary reasons since he had once entered the relationship thinking the same. He too was “tryna hit it and quit it/But lil’ mama so dope/I messed around and got addicted.”

So you wanna play with magic
Boy, you should know what you're falling for (you should know)
Baby do you dare to do this?
Cause I’m coming at you like a dark horse (like a dark horse)
Are you ready for, ready for (ready for)
A perfect storm, perfect storm (a perfect storm)
Cause once you’re mine, once you’re mine (mine)
There’s no going back


The Deity Known As Katy Perry once more repeats her offering to the people along with her warning. Do they want to play with magic? Do they know what they’re falling for? Once the people have made their choice, there is no going back.

Baby do you dare to do this?

Ben Howard is an accidental iconoclast and generally curious individual living in Nashville, Tennessee. He is also the editor-in-chief of On Pop Theology and an avid fan of waving at strangers for no reason. You can follow him on Twitter @BenHoward87. 

You can follow On Pop Theology on Twitter @OnPopTheology or like us on Facebook at www.facebook.com/OnPopTheology. If you'd like to support what we do, you can donate via the button on the right of the screen.

Image Credits:
Image #1 via Liam Mendes
Image #2 via Wikipedia
Image #3 via oouinouin
Image #4 via James West
  
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Sunday, May 19, 2013

On Pop Theology Podcast: Episode 23 - On Superheroes

by Ben Howard

Ben, Jesse and Sebastian sit down to discuss superheroes, superhero movies and why we love them so much. We talk about superheroes as salvation figures, whether Superman is Jesus or Moses, how superheroes respond to our desire for control over chaos, and how the ethos behind superheroes presents a negative view of humanity. We also talk about weird stuff like when Superman fought the Ku Klux Klan. Join and enjoy our rambling and kind of ridiculous ravings.

You can download the podcast by clicking here. Or you can subscribe to the podcast by searching "On Pop Theology" in the iTunes music store. If you download the show through iTunes, please be so kind as to rate and review us. We want your feedback and it helps the show to grow. 

Also, remember to "Like" On Pop Theology on Facebook and follow us on Twitter @OnPopTheology for all the updates, posts, and links throughout the week.
Finally, if you'd like to stream the podcast, you can do that here:

Peace,
Ben

If you have any questions, comments, or if you just want to say hi, you can contact us at onpoptheology [at] gmail.com.

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Friday, July 20, 2012

An Evangelical Interpretation of Call Me Maybe

on pop theology, philosophy, theology, culture, pop culture, christianity

by Jonathan Harrison

On November 21, 1985, in the quiet town of Mission*, the Norse demi-goddess known only to humanity as Carley Rae Jepson manifested herself on the bucolic plains of British Columbia.  Raised by a pack of she-wolves, and rumored to have emanated from the forehead of her sire Billy Rae (sic) Cyrus (Norse God of the Mullet), Jepson soon set out to diligently study the art of music, so that one day when humanity needed her the most, she would unleash upon the world her epic creation.

Summers came and went. Jepson was not sure if humanity would ever need her, and if she had not wasted her time learning the sacred art of putting the beat on 1 and 3 and how to rhyme words such as “maybe” and “crazy”. She became despondent, downtrodden, and, dare we say, disconsolate. Would it happen? Would humanity ever cry out for her aid?   

Then came the summer of Gotye. And she knew, it was time.

Fully realizing that the summer of 2012 should not, and could not, be dictated by people propagating, “an addiction to a certain kind of sadness,” Jepson unleashed upon the world, “Call Me Maybe” to erase humanity’s memory of some dude being sad because he broke up with some girl and she ignored him (which I’ve never known to actually happen in real life, but I digress).

The place was America. The time was now. “Call Me Maybe” burned across continental 48 states. Suddenly everyone had notions of finding their physical descriptions on Craigslist’s missed connections. That someone like Jepson would meet them at a church event and would wait helplessly by the phone for their communication. 

The summer of Gotye had ended, the summer of Jepson had begun.

On surface level, the song seems to be about a formerly reticent woman who finally meets a man worthy of being pursued. However, one aspect of great works of art is that they are open to numerous interpretations, and I, after countless hours of listening, have decided to interpret “Call Me Maybe” through the lens of an evangelical Christian. Below my interpretation of “Call Me Maybe.”




I threw a wish in the well,
(Prayer? Possibly)
Don't ask me, I'll never tell
(We will never know)
I looked to you as it fell,
And now you're in my way


I'd trade my soul for a wish,
(uh-oh)
Pennies and dimes for a kiss
(allusion to Judas in the Garden?)
I wasn't looking for this,
But now you're in my way
(Ok probably not)


Your stare was holdin',
(Avarice)
Ripped jeans, skin was showin'
(Lust)
Hot night, wind was blowin'
(?)
Where you think you're going, baby?
(Anger)


Chorus:
Hey, I just met you,
And this is crazy,
But here's my number,
So call me, maybe?


It's hard to look right,
At you baby,
(Moses on Mount Sinai?  Maybe?)
But here's my number,
(Ten Commandments?)
So call me, maybe?


Hey, I just met you,
And this is crazy,
But here's my number,
So call me, maybe?


And all the other boys,
Try to chase me,
But here's my number,
So call me, maybe?
(Ok I’ve been looking at the chorus for hours and I got nothing.  Absolutely nothing.  I was going to go with something about witnessing to people and how we should be as adamant about telling people about Jesus as Jepson is about getting this yahoo to call her, but that’s stretching it.  Has she never heard of texting? I also originally thought this chorus was Jepson singing to Jesus, which I will explain below.)


You took your time with the call,
I took no time with the fall
(Obvious allusion to the Adam, Eve and the Garden)
You gave me nothing at all,
But still, you're in my way
(Where is she going?)


I beg, and borrow and steal
Have foresight and it's real
Ok. Let’s just stop for a second.  Every time I hear this verse I hear “I know that Satan is real.” Which originally led me to believe that this was a song about something deeper than hooking up and she was singing to Jesus in the chorus.  I realize that this interpretation makes no sense, but that’s what I thought the first ten times I heard it.  The actual lyric is “At first sight it was real” but if you listen to the song it sounds nothing like that.  The person who wrote these lyrics thinks Jepson is braying “Have Foreseight and it’s real” which makes even less sense then this song being about Jesus, but I don’t blame the person who wrote these out, because the lyric sounds nothing like what it actually is.
I didn't know I would feel it,
But it's in my way
BTW.  What in the heck is it?  She keeps bringing it up. And where is she going?  


Chorus


Before you came into my life
I missed you so bad
I missed you so bad
I missed you so, so bad


Huh?


Before you came into my life
I missed you so bad
And you should know that
I missed you so, so bad


How is that possible?


Chorus


Before you came into my life
I missed you so bad
I missed you so bad
I missed you so, so bad


Before you came into my life
I missed you so bad
And you should know that
So call me, maybe?

*technically Canada

Jonathan Harrison is also technically Canadian and was a 4th grade classmate of a young Ms. Jepsen, which seems difficult to believe because she is so much younger than him, but he totally promises it's true.  Why would he make that up?  Seriously?!?  When he isn't reflecting on the Norse demi-goddess he runs a Yanni fan club at driedhumor.wordpress.com .